What is the 'Oblate Charism'?

Eugene de Mazenod told us that “Your destiny is to be apostles, and so tend within your hearts the sacred fire that the Holy Spirit lights there…”

Mazenod College is a Catholic College served by the Religious Congregation called the Oblates of Mary Immaculate. The Oblate Spirituality is inspired by St Eugene de Mazenod and provides the foundation of Catholic life lived at the College.

A personal invite from St Eugene De Mazenod, a model for our times is:

“To leave nothing undared for the Kingdom of God”

St Eugene de Mazenod O.M.I. calls us:

  • To accept the call of Jesus Christ, to follow him and share in his Mission.
  • To recognise that we are precious and of great value in the eyes of Jesus Christ and to accept a living relationship with him through a life of prayer and lived gospel values.
  • To announce, especially to those whom the Gospel touches least, the liberating message of Jesus Christ, a message that frees the world of its deepest anxieties and fears.
  • To build a vibrant faith community where people have a sense of belonging and care for one another.
  • To discern the urgent needs of the Church and the world from within this community.
  • To entrust our / your life and work to Mary, our loving mother, and to St Eugene, our Mentor.

The Oblate Charism

Mazenod college was founded by, and continues to be under the pastoral care of, the Oblates of Mary Immaculate.

The word ‘Oblate’ comes from the Latin word ‘Oblatus’ – an offering, something offered up – and therefore dedicated to, set aside for. The Oblates of Mary Immaculate are a religious congregation of priests and brothers in the Catholic Church under the patronage of Our Lady. They are essentially missionaries who work in many countries and are available for every kind of apostolic work.

“Your destiny is to be apostles, and so tend within your hearts the sacred fire that the Holy Spirit lights there…”

– Eugene de Mazenod, Nov 17, 1851.

We are 4,440 Oblates in all – young men, old men, Oblates in formation, priests, brothers! Of this total, 580 are in formation, having already made their first commitment. For the highest number in formation, the prize goes to Africa, with 165 young men in training. We are in all five continents. The branch planted in Aix-En-Provence thrived well: more than 700 in Africa, 1450 in Europe, 630 in Asia, 360 in Latin America, 750 in Canada and 480 in the United States.

And all these people, what do they do? They do everything. They are not specialised, except in facing urgent needs. While not a teaching order as such the Bishops of Brisbane, Perth and Melbourne approached the Oblates in the 1950/60s to help them with their most urgent need at the time: Catholic Education. So began the Oblate tradition in Education in Australia.

CHARLES JOSEPH EUGENE DE MAZENOD came into a world that was destined to change very quickly. Born in Aix-en-Provence in the south of France on August 1st, 1782, he seemed assured of position and wealth from his family, who were of the minor nobility. However, the turmoil of the French Revolution changed all that forever. When Eugene was just eight years old his family fled France, leaving their possessions behind, and started a long and increasingly difficult eleven-year exile.

More information on St Eugene de Mazenod here.

The Mazenod family, political refugees, trailed through a succession of cities in Italy. His father, who had been President of the Court of Accounts, Aids and Finances in Aix, was forced to try his hand at trade to support his family.

He proved to be a poor businessman, and as the years went on the family came close to destitution. Eugene studied briefly at the College of Nobles in Turin, but a move to Venice meant the end to formal schooling. A sympathetic priest, Don Bartolo Zinelli, living nearby, undertook to educate the young French emigre.

Don Bartolo gave the adolescent Eugene a fundamental education, but with a lasting sense of God and a regimen of piety which was to stay with him always, despite the ups and downs of his life. A further move to Naples, because of financial problems, led to a time of boredom and helplessness.

The family moved again, this time to Palermo where, thanks to the kindness of the Duke and Duchess of Cannizzaro, Eugene had his first taste of noble living and found it very much to his liking. He took to himself the title of “Count” de Mazenod, did all the courtly things, and dreamed of a bright future.

In 1802, at the age of 20, Eugene was able to return to his homeland – and all his dreams and illusions were quickly shattered. He was just plain “Citizen” de Mazenod, France was a changed world, his parents had separated, his mother was fighting to get back the family possessions.

She was also intent on marrying off Eugene to the richest possible heiress. He sank into depression, seeing little real future for himself. But his natural qualities of concern for others, together with the faith fostered in Venice began to assert themselves. He was deeply affected by the disastrous situation of the French Church, which had been ridiculed, attacked and decimated by the Revolution. A calling to the priesthood began to manifest itself, and Eugene answered that call.

Despite opposition from his mother, he entered the seminary of St. Sulpice in Paris, and on December 21, 1811, he was ordained a priest in Amiens.

Returning to Aix-en-Provence, he did not take up a normal parish appointment, but started to exercise his priesthood in the care of the truly spiritually needy – prisoners, youth, servants, country villagers. Often in the face of opposition from the local clergy, Eugene pursued his course.

Soon he sought out other equally zealous priests who were prepared to step outside the old, even outmoded, structures. Eugene and his men preached in Provencal, the language of the common people, not in “educated” French. From village to village they went, instructing at the level of the people, spending amazingly long hours in the confessional. In between these parish missions the group joined in an intense community life of prayer, study and fellowship. They called themselves “Missionaries of Provence”.

However, so that there would be an assured continuity in the work, Eugene took the bold step of going directly to the Pope and asking that his group be recognised officially as a Religious Congregation of pontifical right. His faith and his persistence paid off – and on February 17, 1826, Pope Leo XII approved the new Congregation, the “Oblates of Mary Immaculate”. Eugene was elected Superior General, and continued to inspire and guide his men for 35 years, until his death.

Together with their growing apostolic endeavours – preaching, youth work, care of shrines, prison chaplaincy, confessors, direction of seminaries, parishes – Eugene insisted on deep spiritual formation and a close community life. He was a man who loved Christ with passion and was always ready to take on any apostolate if he saw it answering the needs of the Church. The “glory of God, the good of the Church and the sanctification of souls” were impelling forces for him.

The Diocese of Marseilles had been suppressed after the 1802 Concordat, and when it was re-established, Eugene’s aged uncle, Canon Fortune de Mazenod, was named Bishop. He appointed Eugene Vicar General immediately, and most of the difficult work of re-building the Diocese fell to him.

Within a few years, in 1832, Eugene himself was named auxiliary bishop. His Episcopal ordination took place in Rome, in defiance of the pretensions of the French Government that it had the right to sanction all such appointments. This caused a bitter diplomatic battle, and Eugene was caught in the middle, with accusations, misunderstandings, threats, and recriminations swirling around him. It was an especially devastating time for him, further complicated by the growing pains of his religious family.

Though battered, Eugene steered ahead resolutely, and finally the impasse was broken. Five years later, he was appointed to the See of Marseilles as its Bishop, when Bishop Fortune retired.

Whilst he had founded the Oblates of Mary Immaculate primarily to serve the spiritually needy and deprived of the French countryside, Eugene’s zeal for the Kingdom of God and his devotion to the Church moved the Oblates to the advancing edge of the apostolate.

His men ventured into Switzerland, England and Ireland. Because of his zeal, Eugene had been dubbed “a second Paul,” and bishops from the missions came to him asking for Oblates for their expanding mission fields. Eugene responded willingly despite small initial numbers, and sent his men out to Canada, to the United States, to Ceylon (Sri Lanka), to South Africa, to Basutoland (Lesotho). As missionaries in his mould, they fanned out preaching, baptising, caring.

They frequently opened up previously uncharted lands, established and manned many new dioceses, and in a multitude of ways they “left nothing undared that the Kingdom of Christ might be advanced.” In the years that followed, the Oblate mission thrust continued, so that today the impulse of Eugene de Mazenod is alive in his men in 68 different countries.

During all this ferment of missionary activity, Eugene was an outstanding pastor of the Church of Marseilles.

He ensured the best seminary training for his priests, established new parishes, built the city’s cathedral and the spectacular Shrine of Notre Dame de la Garde above the city, encouraged his priests to lives of holiness, introduced many Religious Congregations to work in the diocese and lead his fellow Bishops in support of the rights of the Pope.

He grew into a towering figure in the French Church. In 1856, Napoleon III appointed him a Senator, and at his death he was the senior bishop of France.

May 21, 1861, saw Eugene de Mazenod returning to his God, at the age of 79, after a life crowded with achievements, many of them born in suffering. For his religious family and for his diocese, he was a founding and life-giving source: for God and for the Church, he was a faithful and generous son.

As he lay dying he left his Oblates a final testament, “Among yourselves – charity, charity, charity: in the world – zeal for souls.” The Church in declaring him a saint on December 3, 1995, crowns these two pivots of his living – love and zeal. His life and his deeds remain for all a window unto God Himself.

And that is the greatest gift that Eugene de Mazenod, Oblate of Mary Immaculate, can offer us.

To Find out more about the Oblates of Mary Immaculate and their Charism, please visit their website.

Australian Oblates